![\"R.Mustafayev](\"http:\/\/www.iepf-ngo.org\/wp-content\/uploads\/2009\/03\/srm_8929-120x80.jpg\")
Dostlar\u0131 bir-bir itiririk. R\u00f6v\u015f\u0259ni d\u0259 bel\u0259c\u0259 itirdik…B\u0259nz\u0259rsiz, \u0259v\u0259zolunmaz bir dost idi! A\u00e7\u0131\u011f\u0131, \u00f6l\u00fcm\u00fcnd\u0259n bir ne\u00e7\u0259 g\u00fcn ke\u00e7m\u0259sin\u0259 baxmayaraq, h\u0259l\u0259 d\u0259 R\u00f6v\u015f\u0259n Mustafayev haqq\u0131nda ke\u00e7mi\u015f zamanda dan\u0131\u015fa bilmir\u0259m. Nec\u0259 y\u0259ni \u201cvar idi\u201d, \u201cdey\u0259rdi\u201d, \u201ced\u0259rdi\u201d?..Neyl\u0259m\u0259k olar, bu da reall\u0131qd\u0131r: bir g\u00fcn varsan, bir g\u00fcn yoxsan. Bu m\u0259lum. Amma biz onu bel\u0259 erk\u0259n, \u00f6mr\u00fcn\u00fcn c\u0259mi 48-ci \u00e7a\u011f\u0131nda, h\u0259yat e\u015fqi il\u0259 al\u0131\u015f\u0131b-yanan, yaz\u0131b-yaradan bir zamanda itirm\u0259m\u0259liydik! M\u00fcbali\u011f\u0259siz dem\u0259k olar ki, onun itkisi t\u0259kc\u0259 bir insan\u0131n, bir ail\u0259nin, bir kollektivin deyil, xalq\u0131m\u0131z\u0131n itkisidir. Sirr deyil ki, siyasi bax\u0131\u015f\u0131ndan, ictimai m\u00f6vqeyind\u0259n as\u0131l\u0131 olmayaraq Az\u0259rbaycanda bu vicdanl\u0131 alimi tan\u0131yan h\u0259r k\u0259s onu sevirdi.\nBir ziyal\u0131 olaraq Qaraba\u011f probleminin oldu\u011fu kimi d\u00fcnya ictimaiyy\u0259tin\u0259 \u00e7atd\u0131r\u0131lmas\u0131nda, erm\u0259ni fa\u015fizminin, terrorizminin t\u0259k Az\u0259rbaycan deyil, b\u00fct\u00fcn b\u0259\u015f\u0259riyy\u0259t \u00fc\u00e7\u00fcn b\u00f6y\u00fck t\u0259hl\u00fck\u0259 olmas\u0131n\u0131n s\u00fcbut edilm\u0259sind\u0259 m\u00fcst\u0259sna xidm\u0259tl\u0259r g\u00f6st\u0259rirdi. \u018fsl h\u0259qiq\u0259ti b\u0259\u015f\u0259riyy\u0259t\u0259 \u00e7atd\u0131rd\u0131\u011f\u0131na g\u00f6r\u0259 d\u00fcnyan\u0131n m\u00fcxt\u0259lif m\u0259tbuat orqanlar\u0131nda erm\u0259ni lobbisi onun \u0259leyhin\u0259 t\u0259bli\u011fat apar\u0131rd\u0131. Amma o b\u00fct\u00fcn bunlara m\u0259h\u0259l qoymadan b\u0259\u015f\u0259r \u00f6vlad\u0131n\u0131n \u0259min ya\u015famas\u0131, d\u00fcnya s\u00fclh\u00fcn\u00fcn qorunmas\u0131 \u00fc\u00e7\u00fcn yorulmadan \u00e7al\u0131\u015f\u0131rd\u0131.
\nM\u0259hz el\u0259 buna g\u00f6r\u0259 d\u0259 onun q\u0259fil \u00f6l\u00fcm\u00fcn\u0259 yananlar s\u0131ras\u0131nda dig\u0259r mill\u0259tl\u0259rin n\u00fcmay\u0259nd\u0259l\u0259ri d\u0259 az deyil: \u201cM\u0259n professor R\u00f6v\u015f\u0259n Mustafayevin \u00f6l\u00fcm\u00fcnd\u0259n \u00e7ox k\u0259d\u0259rl\u0259ndim. \u00c7ox heyfl\u0259r olsun ki, m\u0259n bu \u0259v\u0259zolunmaz insanla, ziyal\u0131 il\u0259 \u015f\u0259xs\u0259n tan\u0131\u015f ola bilm\u0259dim\u201d. Bu s\u00f6zl\u0259ri Rusiyan\u0131n tan\u0131nm\u0131\u015f yaz\u0131\u00e7\u0131s\u0131, Beyn\u0259lxalq Avrasiya M\u0259tbuat Fondunun (BAMF) Rusiya n\u00fcmay\u0259nd\u0259si Boris Qolovin R\u00f6v\u015f\u0259nin \u00f6l\u00fcm x\u0259b\u0259rini e\u015fidib yaz\u0131b.
\nYeri g\u0259lmi\u015fk\u0259n, B.Qolovin R\u00f6v\u015f\u0259n m\u00fc\u0259llimin erm\u0259ni fa\u015fizmini if\u015fa ed\u0259n v\u0259 BAMF-\u0131n x\u00fcsusi m\u00fckafat\u0131na layiq g\u00f6r\u00fcl\u0259n \u201c\u00d6l\u00fcm Mar\u015f\u0131\u201d kitab\u0131na r\u0259y d\u0259 yaz\u0131b. S\u00f6z\u00fcged\u0259n kitab\u0131n dig\u0259r r\u0259y\u00e7isi is\u0259 Latviyan\u0131n tan\u0131nm\u0131\u015f jurnalisti, \u201cMK-Latiya\u201d q\u0259zetinin redaktoru Modris Auzin\u015fdir. O, kitabla ba\u011fl\u0131 r\u0259yind\u0259 yaz\u0131r: \u201cKitab\u0131n \u0259vv\u0259lind\u0259 erm\u0259ni\u00e7iliyin kommunizm v\u0259 fa\u015fizml\u0259 bir yer\u0259 qoyulmas\u0131, m\u00fc\u0259llifd\u0259 \u015f\u0259xsi emosiyalar\u0131n \u00fcst\u00fcnl\u00fck t\u0259\u015fkil etm\u0259si fikrini yaratsa da, g\u0259tiril\u0259n konkret fakt v\u0259 s\u00fcbutlar insanda bu fikri arxa plana \u00e7\u0259kir. Bir \u00e7ox s\u0259n\u0259dli d\u0259lill\u0259r v\u0259 arxiv materiallar\u0131na \u0259saslanaraq (h\u0259m\u00e7inin erm\u0259ni arxiv materiallar\u0131na da), R\u00f6v\u015f\u0259n Mustafayev \u201cayr\u0131ca\u201d g\u00f6t\u00fcr\u00fclm\u00fc\u015f bir mill\u0259tin kontekst, metod v\u0259 \u0259sas m\u0259qs\u0259dl\u0259rini ayd\u0131nla\u015fd\u0131r\u0131r. M\u00fc\u0259llifin ara\u015fd\u0131rmalar\u0131 XIX \u0259srd\u0259n bizim d\u00f6vr\u0259 q\u0259d\u0259r, h\u0259m\u00e7inin, 1918-1919-cu ill\u0259rd\u0259 erm\u0259nil\u0259rin Az\u0259rbaycan xalq\u0131na qar\u015f\u0131 h\u0259yata ke\u00e7irdikl\u0259ri genosid siyas\u0259ti v\u0259 1939 \u2013 1945 \u2013 cil ill\u0259r Holokost faci\u0259sini d\u0259qiqlik\u0259 g\u00f6st\u0259rir.\u201d \u018flav\u0259 \u015f\u0259rh\u0259 ehtiyac varm\u0131?
\n…Bizi cism\u0259n t\u0259rk etm\u0259sind\u0259n az zaman k\u0259siyi ke\u00e7s\u0259 d\u0259, art\u0131q onun yoxlu\u011funu hiss edirik. H\u0259l\u0259 aylar, ill\u0259r ke\u00e7dikc\u0259 daha da \u00e7ox hiss ed\u0259c\u0259yik.
\n\u018fn b\u00f6y\u00fck t\u0259s\u0259lli is\u0259 odur ki, R\u00f6v\u015f\u0259n m\u00fc\u0259llimin \u0259ziz xatir\u0259si onu sev\u0259nl\u0259rin q\u0259lbind\u0259 daim ya\u015fayacaqd\u0131r.<\/p>\n