\n\tAz\u0259rbaycan Respublikas\u0131 T\u0259hsil Nazirliyinin
\n\tElmi-Metodik \u015euras\u0131 t\u0259r\u0259find\u0259n t\u0259sdiq edilmi\u015fdir
\n\t_________________________________________<\/p>\n
\n\t\u201cAVRAS\u0130YA PRESS\u201d
\n\tBak\u0131-2011<\/p>\n
\tT\u0259rtib ed\u0259n ekspertl\u0259r:
\n\tUrxan \u018fl\u0259kb\u0259rov \u2013 UNESCO-nun Az\u0259rbaycan Milli MaB
\n\t(\u0130nsan v\u0259 Biosfer) Komit\u0259sinin s\u0259dri<\/p>\n
\tCahangir M\u0259mm\u0259dli \u2013 Bak\u0131 D\u00f6vl\u0259t Universiteti jurnalistika
\n\tFak\u00fclt\u0259sinin kafedra m\u00fcdiri, professor<\/p>\n
\tH\u00fcseyn Bayramzad\u0259 \u2013 Az\u0259rbaycan T\u0259hsil Nazirliyinin m\u0259sul
\n\ti\u015f\u00e7isi<\/p>\n
\tM\u00fcasir m\u0259tbuatda ekoloji stabillik v\u0259 iqlim d\u0259yi\u015fm\u0259l\u0259ri m\u00f6vzusu. Bak\u0131, \u201cAvrasiya Press\u201d, 2011, 20 s\u0259h.<\/p>\n
\t\u201cAz\u0259rbaycan jurnalistl\u0259rinin qlobal iqlim d\u0259yi\u015fikliyi sah\u0259sind\u0259 pe\u015f\u0259karl\u0131\u011f\u0131n\u0131n art\u0131r\u0131lmas\u0131 m\u0259qs\u0259dil\u0259 t\u0259lim proqram\u0131n\u0131n haz\u0131rlanmas\u0131\u201d layih\u0259si \u00e7\u0259r\u00e7iv\u0259sind\u0259 n\u0259\u015fr edil\u0259n bu v\u0259sait \u00e7ap, elektron media v\u0259 teleradio jurnalistl\u0259ri, h\u0259m\u00e7inin ali m\u0259kt\u0259bl\u0259rin jurnalistika fak\u00fclt\u0259l\u0259rind\u0259 t\u0259hsil alan t\u0259l\u0259b\u0259-g\u0259ncl\u0259r, v\u0259t\u0259nda\u015f c\u0259miyy\u0259tl\u0259ri, t\u0259hsil m\u00fc\u0259ssis\u0259l\u0259ri \u00fc\u00e7\u00fcn n\u0259z\u0259rd\u0259 tutulmu\u015fdur.<\/p>\n
\n\t\u00a9 \u201cAVRAS\u0130YA PRESS\u201d, 2011.
\n\tGiri\u015f
\n\t\u018ftraf m\u00fchitin \u00e7irkl\u0259nm\u0259si v\u0259 pozulmas\u0131 bir s\u0131ra ekoloji, iqtisadi v\u0259 sosial probleml\u0259rin yaranmas\u0131n\u0131n \u0259sas\u0131n\u0131 t\u0259\u015fkil edir v\u0259 insan\u0131n bir \u015f\u0259xsiyy\u0259t v\u0259 v\u0259tanda\u015f kimi layiqli h\u0259yat s\u00fcrm\u0259sini \u0259n\u011f\u0259lliyir. \u018ftraf t\u0259bii m\u00fchitin pozulmas\u0131 v\u0259 \u00e7irkl\u0259nm\u0259si hal-haz\u0131rda b\u0259\u015f\u0259riyy\u0259t \u00fc\u00e7\u00fcn bir s\u0131ra iqtisadi v\u0259 sosial probleml\u0259r yaratmaqla yana\u015f\u0131, eyni zamanda g\u0259l\u0259c\u0259kd\u0259 yeni irimiqyasl\u0131 ekoloji f\u0259sadlar\u0131n \u0259m\u0259l\u0259 g\u0259l\u00acm\u0259\u00acsin\u0259 d\u0259 t\u0259kan verir. \u018ftraf m\u00fchitin pozulmas\u0131 v\u0259 \u00e7irkl\u0259n\u00acm\u0259sin\u00acd\u0259n ir\u0259li g\u0259l\u0259n yeni t\u00f6r\u0259m\u0259 ekoloji probleml\u0259r ara\u00acs\u0131nda iqlim d\u0259yi\u015fm\u0259l\u0259ri x\u00fcsusi yer tutur. D\u00fcnyan\u0131n m\u00fcxt\u0259lif reqionlar\u0131nda ba\u015f ver\u0259n qas\u0131r\u011fa v\u0259 sell\u0259r, \u00e7aylar\u0131n da\u015fmas\u0131, d\u00fcnyan\u0131n f\u0259rqli yerl\u0259rind\u0259 m\u00fc\u015fahid\u0259 olunan quraq\u00acl\u0131q v\u0259 bunun tam \u0259ksi olan leysan ya\u011f\u0131\u015flar v\u0259 \u00e7aylar\u0131n da\u015fmas\u0131 \u015f\u0259h\u0259r v\u0259 k\u0259ndl\u0259rin infrastrukturlar\u0131na, s\u0259naye v\u0259 k\u0259nd t\u0259s\u0259r\u00acr\u00fcfat\u0131na olduqca b\u00f6y\u00fck z\u0259r\u0259r vurur. N\u0259tic\u0259d\u0259 insanlar\u0131n h\u0259yat\u0131, onlar\u0131n \u0259rzaq v\u0259 ekoloji t\u0259hl\u00fck\u0259sizliyi b\u00f6\u00acy\u00fck riskl\u0259rl\u0259 \u00fczl\u0259\u015f\u0131r. \u0130qlim d\u0259yi\u015fm\u0259l\u0259ri qlobal xarakter da\u015f\u0131d\u0131\u011f\u0131ndan b\u00fc\u00act\u00fcn d\u00fcnya t\u0259r\u0259find\u0259n ona b\u00f6y\u00fck diqq\u0259t ayr\u0131l\u0131r. Bu probleml\u0259rin qar\u015f\u0131s\u0131n\u0131n al\u0131nmas\u0131na y\u00f6n\u0259ldilmi\u015f kon\u00acven\u00acsiyalar, \u00e7oxsayl\u0131 beyn\u0259lxalq konfranslar\u0131n, o c\u00fcm\u00acl\u0259d\u0259n d\u00fcn\u00acya sammitl\u0259rinin ke\u00e7irilm\u0259si problemin v\u0259 onun h\u0259llin\u0259 y\u00f6n\u0259ldilmi\u015f t\u0259dbirl\u0259rin x\u00fcsusi ciddiliyind\u0259n x\u0259b\u0259r verir.
\n\t\u0130qlim d\u0259yi\u015fm\u0259l\u0259ri v\u0259 bu prosesl\u0259rin \u0259sas\u0131nda duran ekoloji probleml\u0259rin t\u00f6r\u0259nm\u0259si \u0259ks\u0259r hallarda insan\u0131n s\u0259naye v\u0259 k\u0259nd t\u0259s\u0259rr\u00fcfat\u0131nda f\u0259aliyy\u0259ti, m\u0259i\u015f\u0259td\u0259 is\u0259 h\u0259yat t\u0259rzi v\u0259 davran\u0131\u015f\u0131 il\u0259 \u0259laq\u0259dard\u0131r. \u0130nsanlar t\u0259r\u0259find\u0259n t\u00f6r\u0259dil\u0259n v\u0259 ekoloji bax\u0131mdan arzuolunmaz, yaxud \u0259traf t\u0259bii m\u00fchit \u00fc\u00e7\u00fcn risk da\u015f\u0131yan f\u0259aliyy\u0259t v\u0259 ya h\u0259r\u0259k\u0259tl\u0259r \u00e7ox zaman m\u0259lumats\u0131zl\u0131qdan ir\u0259li g\u0259lir. Bu s\u0259b\u0259bd\u0259n \u0259halinin ekoloji probleml\u0259r v\u0259 onun t\u00f6r\u0259m\u0259si olan iqlim d\u0259yi\u015fm\u0259l\u0259rini t\u00f6r\u0259d\u0259n s\u0259b\u0259bl\u0259r, h\u0259m\u0259n prosesl\u0259rin real v\u0259 potensial f\u0259sadlar\u0131 haqq\u0131nda \u0259halini m\u0259lumatland\u0131rmaq, onlar\u0131n bu sahad\u0259 bilik v\u0259 bacar\u0131\u011f\u0131n\u0131 art\u0131rmaq x\u00fcsusi \u0259h\u0259miyy\u0259t da\u015f\u0131y\u0131r.
\n\t\u018fhalinin bu aktual probleml\u0259r haqq\u0131nda m\u0259lumat\u00aclan\u00acd\u0131rmas\u0131nda m\u0259tbuat\u0131n rolu oldu\u011fca b\u00f6y\u00fck v\u0259 bir \u00e7ox hallarda h\u0259lledici hesab edil\u0259 bil\u0259r. T\u0259sadufi deyil ki, UNESCO 2009-cu ilin santyab ay\u0131nda Parisda x\u00fcsusi toplant\u0131 ke\u00e7irmi\u015fdi v\u0259 bu t\u0259dbir iqlim d\u0259yi\u015fm\u0259si il\u0259 \u0259laq\u0259dar probleml\u0259rin qar\u015f\u0131lanmas\u0131nda yay\u0131m mediyas\u0131n\u0131n roluna h\u0259sr olunmu\u015fdu. Toplant\u0131da q\u0259bul edilmi\u015f Paris Deklorasiyas\u0131nda yayim mediyas\u0131na iqlim d\u0259yi\u015fm\u0259l\u0259ri haqq\u0131nda apar\u0131lan t\u0259bli\u011fat v\u0259 marifl\u0259ndirm\u0259 i\u015fl\u0259rinin g\u00fccl\u0259ndirilm\u0259si t\u00f6vsiy\u0259 olunmu\u0131dur. Bu m\u0259qs\u0259dl\u0259r\u0259 nail olmaq \u00fc\u00e7\u00fcn UNESCO-nun layih\u0259si \u00e7\u0259r\u00e7iv\u0259sind\u0259 Az\u0259rbaycanda yay\u0131m mediyas\u0131nda \u00e7al\u0131\u015fan jurnalistl\u0259r v\u0259 bu istiqam\u0259td\u0259 ixtisasla\u015fan t\u0259l\u0259b\u0259l\u0259r \u00fc\u00e7\u00fcn 2010-cu ilin dekabr ay\u0131nda Bak\u0131da x\u00fcsusi t\u0259lim seminar\u0131 ke\u00e7irilmi\u0131dir. Seminar UNESCO-nun Milli Komissiyas\u0131n\u0131n t\u0259\u015f\u0259bb\u00fcs\u00fc il\u0259 Az\u0259rbaycan M\u0259tbuat \u015euras\u0131, UNESCO-nun \u201c\u0130nsan v\u0259 Biosfer\u201d (MaB) Milli Komit\u0259si v\u0259 Beyn\u0259lxalq Avrasiya M\u0259tbuat Fondu t\u0259r\u0259find\u0259n ke\u00e7irilmi\u015fdir. T\u0259dbirin m\u0259qs\u0259di yay\u0131m jurnalistl\u0259rinin iqlim d\u0259yi\u015fm\u0259l\u0259ri, bu hadis\u0259l\u0259ri t\u00f6r\u0259d\u0259n amill\u0259r v\u0259 onlar\u0131n qar\u015f\u0131s\u0131n\u0131n al\u0131nmas\u0131n\u0131n yollar\u0131 bar\u0259sind\u0259 bilik v\u0259 bacar\u0131qlar\u0131n\u0131 art\u0131rmaqdan ibar\u0259t idi v\u0259 beyn\u0259lxalq i\u00e7timay\u0259t t\u0259r\u0259find\u0259n y\u00fckc\u0259k qiym\u0259tl\u0259n-dirilmi\u015fdir. G\u00f6st\u0259ril\u0259n m\u0259qs\u0259dl\u0259r\u0259 xidm\u0259t ed\u0259n x\u00fcsusi m\u0259lumat kitab\u00e7as\u0131n\u0131n d\u0259rc edilm\u0259si bu istiqam\u0259td\u0259 at\u0131lan ilk add\u0131mlardan idi v\u0259 jurnalistl\u0259ri m\u00fcvafiq m\u0259lumatlarla t\u0259min etm\u0259y\u0259 xidm\u0259t edir.
\n\tAz\u0259rbaycan Respublikas\u0131nda haz\u0131rki t\u0259lim proqram\u0131n\u0131n haz\u0131rlanmas\u0131 bu istiqam\u0259td\u0259 at\u0131lan n\u00f6vb\u0259tli add\u0131mlardand\u0131r v\u0259 \u00f6lk\u0259d\u0259 ixtisasla\u015fmaq \u00fczr\u0259 olan elmi jurnalistikan\u0131n inki\u015faf\u0131na xidm\u0259t edir.
\n\tM\u00f6vcud kursun m\u0259nims\u0259nilm\u0259si \u00fc\u00e7\u00fcn bir semest \u0259rzind\u0259 32 saat vaxt ayr\u0131lmas\u0131, bunun da 20 saat\u0131n\u0131n m\u00fchazir\u0259, 12 saat\u0131n\u0131n is\u0259 m\u0259\u015f\u011f\u0259l\u0259l\u0259r\u0259 h\u0259sr olunmas\u0131 n\u0259z\u0259rd\u0259 tutulmu\u015fdur.<\/p>\n
\tM\u00f6vzular v\u0259 onlar\u0131n m\u0259zmunu<\/p>\n
\t1-ci M\u00d6VZU
\n\t\u0130qlim d\u0259yi\u015fm\u0259l\u0259rinin qar\u015f\u0131s\u0131n\u0131n al\u0131nmas\u0131 v\u0259 ekoloji stabilliyin t\u0259min edilm\u0259sind\u0259 tarix\u0259n top\u00aclanm\u0131\u015f bilik v\u0259 bacar\u0131\u011f\u0131n m\u0259tbuatda t\u0259bli\u00ac\u011finin rolu
\n\t\u2022 \u018ftraf t\u0259bii m\u00fchit, o c\u00fcml\u0259d\u0259n canl\u0131 al\u0259min m\u00fcha\u00acfiz\u0259sin\u0259 v\u0259 s\u0259m\u0259r\u0259li istifad\u0259sin\u0259 aid tarixi m\u0259lumat v\u0259 t\u0259cr\u00fcb\u0259nin beyn\u0259lxalq, m\u0259rk\u0259zi v\u0259 yerli m\u0259t\u00acbuatda i\u015f\u0131qland\u0131r\u0131lmas\u0131n\u0131n \u0259h\u0259miyy\u0259ti.
\n\t\u2022 \u018ftraf m\u00fchitin optimal idar\u0259 edilm\u0259sin\u0259 aid m\u0259lu\u00acmatlar\u0131n Az\u0259rbaycan\u0131n q\u0259dim v\u0259 orta \u0259sr m\u0259n\u00acb\u0259l\u0259\u00acrind\u0259 olmas\u0131n\u0131n, bu m\u0259lumatlar\u0131n qorun\u00acmas\u0131n\u0131n v\u0259 istifad\u0259sinin t\u0259bli\u011fi.
\n\t\u2022 Yerli bilikl\u0259r v\u0259 tarix\u0259n toplanm\u0131\u015f t\u0259\u00e7r\u00fcb\u0259l\u0259r haq\u00acq\u0131nda n\u00fcmun\u0259 v\u0259 m\u0259lumatlar\u0131n i\u015fl\u0259nilm\u0259si v\u0259 d\u0259rc edilm\u0259si.
\n\t\u2022 Ekoloji terminl\u0259rin d\u00fczg\u00fcn istifad\u0259sinin vacibliyi v\u0259 buna yaz\u0131 v\u0259 verili\u015fl\u0259rd\u0259 riay\u0259t edilm\u0259si.
\n\t\u2022 G\u00f6st\u0259ril\u0259n istiqam\u0259td\u0259 UNESCO v\u0259 dig\u0259r bey\u00acn\u0259l\u00acxalq t\u0259\u015fkilatlarla \u0259m\u0259kda\u015fl\u0131\u011f\u0131n m\u0259tbuatda i\u015f\u0131q\u00aclan\u00acd\u0131r\u0131lmas\u0131.<\/p>\n
\t2-ci M\u00d6VZU
\n\t\u018ftraf m\u00fchit\u0259 muasir bax\u0131\u015f: bir m\u00fchit \u2013 m\u00fcxt\u0259lif kom-ponentl\u0259r (t\u0259bii m\u00fchit, iqtisadi m\u00fchit, sosial m\u00fchit, siyasi m\u00fchit v\u0259 s.) konsepsiyas\u0131n\u0131n m\u0259t\u00acbuatda i\u015f\u0131qlan\u00acd\u0131r\u0131lmas\u0131. Bu istiqam\u0259td\u0259 bey\u00acn\u0259l\u00acxalq t\u0259\u015fkilatlarla \u0259m\u0259kda\u015fl\u0131q
\n\t\u2022 Bir \u00e7ox hallarda \u0259traf m\u00fchit terminind\u0259n \u0259traf t\u0259bii m\u00fchit terminin sinonimi kimi istifad\u0259 edilm\u0259si.
\n\t\u2022 Dig\u0259r hallarda \u201c\u0259traf m\u00fchit\u201d termini s\u0259hv olaraq \u201cekologiya\u201d termini il\u0259 eynil\u0259\u015fdirilm\u0259si.
\n\t\u2022 Ekologiya \u0259traf m\u00fchit haqq\u0131nda elmdir v\u0259 onun jurnalist materiallar\u0131nda d\u00fczg\u00fcn t\u0259qdim edilm\u0259si.
\n\t\u2022 M\u00fcasir anlay\u0131\u015flara g\u00f6r\u0259 \u0259traf m\u00fchit termini geni\u015f m\u0259na da\u015f\u0131y\u0131r v\u0259 \u00f6z\u00fcnd\u0259 t\u0259bii, iqtisadi, sosial v\u0259 siyasi m\u00fchitl\u0259ri c\u0259ml\u0259\u015fdirir.
\n\t\u2022 \u018ftraf m\u00fchitin u\u011furlu idar\u0259 edilm\u0259si \u00fc\u00e7\u00fcn \u0259traf m\u00fchitin b\u00fct\u00fcn elementl\u0259rinin (t\u0259bii, iqtisadi, sosial v\u0259 siyasi) eyni zamanda n\u0259z\u0259r\u0259 al\u0131nmas\u0131n\u0131n vacibliyinin m\u0259tduatda t\u0259qdim edilm\u0259si.
\n\t\u2022 Az\u0259rbaycan Respublikas\u0131nda \u0259traf m\u00fchitin vahid kompleks \u015f\u0259klind\u0259 idar\u0259 edilm\u0259sin\u0259 y\u00f6n\u0259ldilmi\u015f u\u011furlu siyas\u0259tin v\u0259 bu istiqam\u0259td\u0259 h\u0259yata ke\u00e7iril\u0259n beyn\u0259lxalq \u0259m\u0259kda\u015fl\u0131\u011f\u0131n m\u0259tbuatda i\u015f\u0131qland\u0131r\u0131lmas\u0131.<\/p>\n
\n\t3-c\u00fc M\u00d6VZU
\n\tDavaml\u0131 inki\u015faf anlay\u0131\u015f\u0131na m\u00fcasir bax\u0131\u015f v\u0259 onun \u0259traf m\u00fchitin optimal idar\u0259 edilm\u0259sind\u0259 rolu. Davaml\u0131 inki\u015faf\u0131n g\u00f6st\u0259ricil\u0259ri. Davaml\u0131 inki\u015faf\u0131n iqlim d\u0259yi\u015fm\u0259l\u0259rinin v\u0259 di\u011f\u0259r ekoloji f\u0259sadlar\u0131n qar\u015f\u0131s\u0131n\u0131n al\u0131nmas\u0131nda rolunun m\u0259t-buatda i\u015f\u0131qland\u0131r\u0131lmas\u0131
\n\t\u2022 Davaml\u0131 inki\u015faf\u0131n yaranma z\u0259ruriyy\u0259ti v\u0259 tarixi. Davaml\u0131 inki\u015faf anlay\u0131\u015f\u0131na m\u00fcasir bax\u0131\u015f.
\n\t\u2022 \u018ftraf m\u00fchitin v\u0259 t\u0259bii ehtiyatlar\u0131n optimal idar\u0259 edilm\u0259sind\u0259 m\u0259tbuat\u0131n rolu.
\n\t\u2022 G\u0259l\u0259c\u0259ksiz v\u0259 qeyri-b\u0259rab\u0259r inki\u015faflar haqq\u0131nda anlay\u0131\u015flar.
\n\t\u2022 Davaml\u0131 inki\u015faf\u0131n bu neqativ prosesl\u0259rin qar\u015f\u0131s\u0131n\u0131n al\u0131nmas\u0131nda rolu.
\n\t\u2022 Davaml\u0131 inki\u015faf\u0131n planla\u015fd\u0131r\u0131lmas\u0131nda, idar\u0259 edil-m\u0259sind\u0259 v\u0259 qiym\u0259tl\u0259ndirilm\u0259sind\u0259 istifad\u0259 olunan beyn\u0259lxalq indikatorlar (g\u00f6st\u0259ricil\u0259r).
\n\t\u2022 M\u0259tbuatda davaml\u0131 inki\u015faf\u0131n iqlim d\u0259yi\u015fm\u0259l\u0259rinin v\u0259 di\u011f\u0259r ekoloji f\u0259sadlar\u0131n qar\u015f\u0131s\u0131n\u0131n al\u0131nmas\u0131nda rolu\u00acnun i\u015f\u0131qland\u0131r\u0131lmas\u0131.
\n\t\u2022 Az\u0259rbaycanda davaml\u0131 inki\u015faf\u0131n planla\u015fd\u0131r\u0131lmas\u0131 v\u0259 idar\u0259 edilm\u0259si istiqam\u0259tind\u0259 \u0259ld\u0259 edilmi\u015f nailiy\u00acy\u0259t\u00acl\u0259rin \u00f6lk\u0259 K\u0130V-ind\u0259 v\u0259 xarici m\u0259tbuatda t\u0259qdimat\u0131.<\/p>\n
\n\t4-c\u00fc M\u00d6VZU
\n\t\u018ftraf m\u00fchitin m\u00fchafiz\u0259si v\u0259 iqlim d\u0259yi\u015f\u00acm\u0259\u00acl\u0259ri\u00acnin qar\u00ac\u015f\u0131s\u0131n\u0131n al\u0131nmas\u0131 namin\u0259 d\u0430v\u0430\u043cl\u0131 v\u0259 insan po\u00actensial\u0131na \u0259saslanan inki\u015faf\u0131n plan\u00acla\u015fd\u0131r\u0131l\u00acma\u00acs\u0131nda v\u0259 idar\u0259 edil\u00acm\u0259sind\u0259 m\u0259tbuat\u0131n rolu. \u0130nsan inki\u015faf\u0131 ekoloji stabilliyi t\u0259min ed\u0259n amil kimi. \u0130nsan inki\u015faf\u0131n\u0131n \u0259sas g\u00f6st\u0259ricil\u0259ri. Az\u0259r\u00acbaycan Respub\u00aclikas\u0131nda son ill\u0259rd\u0259 insan poten\u00acsial\u0131na \u0259saslanan davaml\u0131 inki\u015faf isti\u00acqa\u00acm\u0259tind\u0259 \u0259ld\u0259 edilmi\u015f nailiy\u00acy\u0259tl\u0259rin m\u0259tbuatda i\u015f\u0131qland\u0131r\u0131lmas\u0131
\n\t\u2022 Ekoloji stabilliyin v\u0259 c\u0259miyy\u0259tin davaml\u0131 inki\u015faf\u0131n\u0131n \u0259sas\u0131n\u0131 t\u0259\u015fkil ed\u0259n insan potensial\u0131 v\u0259 insan inki\u015faf\u0131.
\n\t\u2022 \u0130nsan inki\u015faf\u0131 haqq\u0131nda anlay\u0131\u015f. M\u00fcxt\u0259lif \u00f6lk\u0259l\u0259rin inki\u015faf s\u0259viyy\u0259sinin t\u0259bii-tarixi v\u0259 insan poten\u00acsial\u0131ndan as\u0131l\u0131l\u0131q d\u0259r\u0259c\u0259si.
\n\t\u2022 \u0130nsan inki\u015faf\u0131 anlam\u0131n\u0131n XX \u0259srin sonunda yaranma z\u0259ruriyy\u0259ti v\u0259 yaranma tarixi.
\n\t\u2022 Gender b\u0259rab\u0259rliyinin t\u0259min edilm\u0259sinin v\u0259 yoxsulluq il\u0259 m\u00fcbariz\u0259nin ekoloji stabillikd\u0259, iqlim d\u0259yi\u015fm\u0259l\u0259rinin qar\u015f\u0131s\u0131n\u0131n al\u0131nmas\u0131nda rolu.
\n\t\u2022 Davaml\u0131 inki\u015faf\u0131n \u0259sas\u0131n\u0131 t\u0259\u015fkil ed\u0259n insan inki\u00ac\u015faf\u0131n\u0131n t\u0259hsil, sa\u011flaml\u0131q v\u0259 iqtisadi g\u00f6st\u0259ricil\u0259ri.
\n\t\u2022 \u0130nsan inki\u015faf\u0131n\u0131n s\u0259viyy\u0259si v\u0259 iqlim d\u0259yi\u015fm\u0259l\u0259ri, dig\u0259r ekoloji f\u0259sadlar\u0131n \u0259m\u0259l\u0259 g\u0259lm\u0259si v\u0259 f\u0259sadlar\u0131n aradan g\u00f6t\u00fcr\u00fclm\u0259si aras\u0131nda m\u00fc\u015fahid\u0259 olunan \u0259laq\u0259l\u0259r.
\n\t\u2022 \u0130nsan potensial\u0131n\u0131n formala\u015fmas\u0131 Az\u0259rbaycan Respublikas\u0131nda \u0259sas prioritet v\u0259zif\u0259l\u0259rd\u0259n biri kimi. \u00d6lk\u0259nin bu istiqam\u0259td\u0259 beyn\u0259lxalq t\u0259\u015fkilatlar, o c\u00fcml\u0259d\u0259n UNESCO il\u0259 \u0259m\u0259kda\u015fl\u0131\u011f\u0131.<\/p>\n
\n\t5-ci M\u00d6VZU
\n\tEkoloji sivilizasiya davaml\u0131 inki\u015faf\u0131n m\u0259qs\u0259di kimi. Ekoloji sivilizasiyan\u0131 s\u0259ciyy\u0259l\u0259ndir\u0259n amil\u00acl\u0259r. \u0130steh\u00aclak m\u0259d\u0259niyy\u0259ti v\u0259 onun t\u0259bli\u011find\u0259 m\u0259tbuat\u0131n rolu. Ya\u015f\u0131l iqtisadiyyat (s\u0259naye, k\u0259hd t\u0259s\u0259rr\u00fcfat\u0131, in\u015faat, n\u0259qliyyat) haqq\u0131nda m\u0259lu\u00acmat\u00aclar\u0131n m\u0259t\u00acbuatda t\u0259q\u00acdim edilm\u0259si
\n\t\u2022 Ekoloji sivilizasiya davaml\u0131 inki\u015faf\u0131n m\u0259qs\u0259di kimi.
\n\t\u2022 Ekoloji sivilizasiya iqlim d\u0259yi\u015fm\u0259l\u0259rinin v\u0259 dig\u0259r ekoloji f\u0259sadlar\u0131n ba\u015f verm\u0259 ehtimal\u0131n\u0131 aradan qald\u0131ran amil kimi.
\n\t\u2022 Ekoloji sivilizasiya konsepsiyas\u0131n\u0131n yaranma tarixi v\u0259 onun \u0259sas mahiyy\u0259ti.
\n\t\u2022 Ekoloji sivilizasiyan\u0131n formala\u015fmas\u0131nda insanlar\u0131n istehlak m\u0259d\u0259niyy\u0259ti v\u0259 bu m\u0259d\u0259niyy\u0259tin formala\u015f-mas\u0131nda m\u0259tbuat\u0131n rolu.
\n\t\u2022 Ekoloji sivilizasiyan\u0131n formala\u015fmas\u0131nda ya\u015f\u0131l iqti-sadiyyat\u0131n (ya\u015f\u0131l s\u0259naye, in\u015faat v\u0259 n\u0259qliyyat, orqanik k\u0259nd t\u0259s\u0259rr\u00fcfat\u0131, b\u0259rpa olunan enerji v\u0259 s.) rolu v\u0259 bu yeni yana\u015fmalar\u0131n m\u0259tbuatda i\u015f\u0131q\u00acland\u0131r\u0131lmas\u0131.
\n\t\u2022 Ya\u015f\u0131l iqtisadiyyat\u0131n g\u0259st\u0259ricil\u0259ri haqq\u0131nda jurna\u00aclist\u00acl\u0259rin bilik v\u0259 bacar\u0131\u011f\u0131n\u0131n art\u0131r\u0131lmas\u0131n\u0131n \u0259h\u0259miyy\u0259ti.
\n\t\u2022 D\u00fcnyada ya\u015f\u0131l iqtisadiyyat\u0131n formala\u015fmas\u0131 v\u0259 bu pro-sesin dinamikas\u0131 haqq\u0131nda m\u0259lumatlar\u0131n jurna\u00aclist\u00acl\u0259r t\u0259r\u0259find\u0259n toplanmas\u0131 v\u0259 yay\u0131lmas\u0131.
\n\t\u2022 Az\u0259rbaycanda ya\u015f\u0131l iqtisadiyyat\u0131n formala\u015fmas\u0131nda v\u0259 bu prosesin sur\u0259tl\u0259ndirilm\u0259sind\u0259 m\u0259tbuat\u0131n rolu.<\/p>\n
\t6-c\u0131 M\u00d6VZU
\n\t\u0130qlim haqq\u0131nda anlay\u0131\u015f. \u0130qlim d\u0259yi\u015fm\u0259l\u0259ri v\u0259 iqlim d\u0259yi\u015fk\u0259nliyi haqq\u0131da anlay\u0131\u015flar, onlar\u0131n f\u0259rql\u0259ri v\u0259 m\u0259tbuatda i\u015f\u0131qland\u0131r\u0131lmas\u0131 yollar\u0131. Paleoklima\u00actologiya \u2013 q\u0259dim d\u00f6vrl\u0259rin iqlimi haq\u00acq\u0131nda anlay\u0131\u015f. M\u00fcxt\u0259lif qit\u0259 v\u0259 \u00f6lk\u0259l\u0259rd\u0259 iqlimin formala\u015fmas\u0131 v\u0259 ona t\u0259sir g\u00f6st\u0259r\u0259n amill\u0259r
\n\t\u2022 Yer k\u00fcr\u0259sind\u0259 m\u00fcxt\u0259lif tarixi d\u00f6vrl\u0259rd\u0259 v\u0259 f\u0259rqli b\u00f6lg\u0259l\u0259rd\u0259 iqlimin h\u0259mi\u015f\u0259 eyni olmamas\u0131 v\u0259 d\u0259yi\u015fm\u0259z qalmamas\u0131.
\n\t\u2022 \u0130qlimin tarix\u0259n t\u0259bii s\u0259b\u0259bl\u0259rd\u0259n d\u0259yi\u015fm\u0259si bar\u0259sind\u0259 m\u0259lumatlar\u0131n m\u0259tbuatda t\u0259qdim edilm\u0259si.
\n\t\u2022 \u0130nsan f\u0259aliyy\u0259ti n\u0259tic\u0259sind\u0259 ba\u015f vermi\u015f iqlim d\u0259yi\u015fm\u0259l\u0259rinin jurnalistl\u0259rin materiallar\u0131nda f\u0259rql\u0259ndirilm\u0259si v\u0259 bu bar\u0259d\u0259 m\u0259lumatlar\u0131n \u0259haliy\u0259 \u00e7atd\u0131r\u0131lmas\u0131 yollar\u0131.
\n\t\u2022 \u0130nsan\u0131n f\u0259aliyy\u0259tinin v\u0259 h\u0259yat t\u0259rzinin iqlim d\u0259yi\u015f-m\u0259l\u0259rin\u0259 t\u0259siri.
\n\t\u2022 \u0130qlim d\u0259yi\u015fm\u0259l\u0259rin\u0259 m\u0259nfi t\u0259sir g\u00f6st\u0259r\u0259n f\u0259aliyy\u0259tin v\u0259 h\u0259yat t\u0259rzinin aradan qald\u0131r\u0131lmas\u0131nda m\u0259tbuat\u0131n rolu.<\/p>\n
\n\t7-ci M\u00d6VZU
\n\tQlobal istil\u0259\u015fm\u0259 v\u0259 onun s\u0259b\u0259bl\u0259ri. \u0130stixana qaz\u00aclar\u0131, onlar\u0131n t\u0259snifat\u0131 v\u0259 \u0259m\u0259l\u0259 g\u0259lm\u0259 s\u0259b\u0259b\u00acl\u0259ri. Qlobal istil\u0259\u015fm\u0259 n\u0259tic\u0259sind\u0259 Yer k\u00fcr\u0259sinin f\u0259rqli b\u00f6lg\u0259l\u0259rind\u0259 iqlimin istil\u0259\u015fm\u0259si v\u0259 soyu\u00acmas\u0131. Qlobal istil\u0259\u015fm\u0259 v\u0259 ozon qat\u0131n\u0131n da\u011f\u0131l\u00acmas\u0131 il\u0259 \u0259laq\u0259dar iqlim proqnozlar\u0131. Az\u0259r\u00acbaycan\u0131n iqlim d\u0259yi\u015fm\u0259si sah\u0259sind\u0259 beyn\u0259lxalq \u0259m\u0259kda\u015fl\u0131q
\n\t\u2022 \u0130nsan f\u0259aliyy\u0259ti n\u0259tic\u0259sind\u0259 \u0259m\u0259l\u0259 g\u0259l\u0259n istixana qaz-lar\u0131n\u0131n m\u0259nb\u0259l\u0259ri v\u0259 onlar\u0131n t\u0259sirl\u0259rinin m\u0259tbuatda i\u015f\u0131qland\u0131r\u0131lmas\u0131.
\n\t\u2022 T\u0259sirl\u0259rin qar\u015f\u0131s\u0131n\u0131n al\u0131nmas\u0131 istiqam\u0259tind\u0259 h\u0259yata ke\u00e7iril\u0259n t\u0259dbirl\u0259r.
\n\t\u2022 \u0130stixana qazlar\u0131n\u0131n atmosfer\u0259 tullan\u0131lmas\u0131n\u0131n aradan qald\u0131r\u0131lmas\u0131 v\u0259 azald\u0131lmas\u0131 yollar\u0131.
\n\t\u2022 \u0130qlim d\u0259yi\u015fm\u0259l\u0259rinin v\u0259 ozon qat\u0131n\u0131n da\u011f\u0131lmas\u0131n\u0131n m\u0259nfi t\u0259sirl\u0259rinin idar\u0259 edilm\u0259si yollar\u0131n\u0131n m\u0259t\u00acbuatda i\u015f\u0131qland\u0131r\u0131lmas\u0131, \u0259halinin bu istiqam\u0259td\u0259 m\u0259lu\u00acmatlan-d\u0131r\u0131lmas\u0131n\u0131n g\u00fccl\u0259ndirilm\u0259si.
\n\t\u2022 Az\u0259rbaycan\u0131n iqlim d\u0259yi\u015fm\u0259l\u0259ri v\u0259 ozon qat\u0131n\u0131n da\u011f\u0131lmas\u0131na aid beyn\u0259lxalq konvensiyalarda i\u015ftirak\u0131.
\n\t\u2022 Az\u0259rbaycan h\u00f6k\u00fcm\u0259tinin ekoloji siyas\u0259tinin m\u0259t\u00acbuatda i\u015f\u0131qland\u0131r\u0131lmas\u0131.<\/p>\n
\t8-ci M\u00d6VZU
\n\tAz\u0259rbaycanda m\u00fc\u015fahid\u0259 olunan iqlim d\u0259yi\u015f\u00acm\u0259l\u0259ri. \u0130qlim d\u0259yi\u015fm\u0259l\u0259rinin t\u0259sirinin z\u0259ifl\u0259\u00acdil\u00acm\u0259si yolla\u00acr\u0131n\u0131n m\u0259tbuatda t\u0259qdim edilm\u0259si. \u00d6lk\u0259d\u0131\u0259 iqlimin istil\u0259\u015fm\u0259sind\u0259n fay\u00acda\u00aclanma yolla\u00acr\u0131n\u0131n m\u0259tbuatda i\u015f\u0131qland\u0131r\u0131lmas\u0131 v\u0259 bu im\u00ackanlar bar\u0259d\u0259 \u0259halinin m\u0259lumatlan\u00acd\u0131rma\u00acs\u0131n\u00acda median\u0131n v\u0259zif\u0259l\u0259ri
\n\t\u2022 Az\u0259rbaycanda iqlimin m\u00fcxt\u0259lifliyi v\u0259 m\u00fcvafiq olaraq ehtimal edil\u0259n t\u0259sirl\u0259rin \u00f6lk\u0259nin m\u00fcxt\u0259lif region\u00aclar\u0131nda f\u0259rqli olmas\u0131n\u0131n m\u0259tbuatda i\u015f\u0131land\u0131r\u0131lmas\u0131 yollar\u0131.
\n\t\u2022 \u0130qlim d\u0259yi\u015fm\u0259l\u0259rinin m\u0259nfi t\u0259sirl\u0259rinin z\u0259ifl\u0259dilm\u0259si yollar\u0131 v\u0259 bu prosesd\u0259 v\u0259t\u0259nda\u015f c\u0259miyy\u0259tinin f\u0259al i\u015ftirak\u0131n\u0131n t\u0259\u015fkilind\u0259 m\u0259tbuat\u0131n rolu.
\n\t\u2022 \u00d6lk\u0259d\u0259 iqlimin istil\u0259\u015fm\u0259sind\u0259n faydalanma yolla\u00acr\u0131n\u0131n m\u0259tbuatda i\u015f\u0131qland\u0131r\u0131lmas\u0131.<\/p>\n
\n\tF\u0259nnin t\u0259drisin\u0259 ayr\u0131lan saatlar\u0131n
\n\tm\u00f6vzular \u00fczr\u0259 b\u00f6l\u00fcnm\u0259si<\/p>\n
\tM\u00f6vzular\u0131n ad\u0131 Saatlar\u0131n b\u00f6l\u00fcnm\u0259si
\n\tC\u0259mi M\u00fchazir\u0259 Seminar
\n\tM\u00f6vzu 1. \u0130qlim d\u0259yi\u015fm\u0259l\u0259rin qar\u015f\u0131s\u0131n\u0131n al\u0131nmas\u0131 v\u0259 ekoloji stabilliyyin t\u0259min edilm\u0259sind\u0259 tarix\u0259n toplanm\u0131\u015f bilik v\u0259 bacar\u0131\u011f\u0131n m\u0259tbuatda t\u0259bliginin rolu.
\n\t4 3 1
\n\tM\u00f6vzu 2. \u018ftraf m\u00fchit\u0259 muasir bax\u0131\u015f: bir m\u00fchit \u2013 m\u00fcxt\u0259lif komponentl\u0259r (t\u0259bii m\u00fchit, iqtisadi m\u00fchit, sosial m\u00fchit, siyasi m\u00fchit v\u0259 s.) konsepsiyas\u0131n\u0131n m\u0259tbuatda i\u015f\u0131qland\u0131r\u0131lmas\u0131. Bu istiqam\u0259td\u0259 beyn\u0259lxalq t\u0259\u015fkilatlarla \u0259m\u0259kda\u015fl\u0131q.
\n\t. 4 3 1
\n\tM\u00f6vzu 3. Davaml\u0131 inki\u015faf anlay\u0131\u015f\u0131na m\u00fcasir bax\u0131\u015f v\u0259 onun \u0259traf m\u00fchitin optimal idar\u0259 edilm\u0259sind\u0259 rolu. Davaml\u0131 inki\u015faf\u0131n g\u00f6st\u0259ricil\u0259ri. M\u0259tbuatda davaml\u0131 inki\u015faf\u0131n iqlim d\u0259yi\u015fm\u0259l\u0259rinin v\u0259 di\u011f\u0259r ekoloji f\u0259sadlar\u0131n qar\u015f\u0131s\u0131n\u0131n al\u0131nmas\u0131nda rolu.
\n\t4 3 1
\n\tM\u00f6vzu 4. \u018ftraf m\u00fchitin m\u00fchafiz\u0259si v\u0259 iqlim d\u0259yi\u015fm\u0259l\u0259rinin qar\u015f\u0131s\u0131n\u0131n al\u0131nmas\u0131 namin\u0259 d\u0430v\u0430\u043cl\u0131 v\u0259 insan potensial\u0131na \u0259saslanan inki\u015faf\u0131n planla\u015fd\u0131r\u0131lmas\u0131nda v\u0259 idar\u0259 edilm\u0259sind\u0259 m\u0259tbuat\u0131n rolu. \u0130nsan inki\u015faf\u0131 ekoloji stabilliyi t\u0259min ed\u0259n amil kimi. \u0130nsan inki\u015faf\u0131n\u0131n \u0259sas g\u00f6st\u0259ricil\u0259ri. Az\u0259rbaycan Respublikas\u0131nda son ill\u0259rd\u0259 insan potensial\u0131na \u0259saslanan davaml\u0131 inki\u015faf istiqam\u0259tind\u0259 \u0259ld\u0259 edilmi\u015f nailiyy\u0259tl\u0259rin m\u0259tbuatda i\u015f\u0131qland\u0131r\u0131lmas\u0131.
\n\t4 3 1
\n\tM\u00f6vzu 5. Ekoloji sivilizasiya davaml\u0131 inki\u015faf\u0131n m\u0259qs\u0259di kimi. Ekoloji sivilizasiyan\u0131 s\u0259ciyy\u0259l\u0259ndir\u0259n amill\u0259r. \u0130stehlak m\u0259d\u0259niyy\u0259ti v\u0259 onun t\u0259bliqind\u0259 m\u0259tbuat\u0131n rolu. Ya\u015f\u0131l iqtisadiyyat (s\u0259naye, k\u0259hd t\u0259s\u0259rr\u00fcfat\u0131, n\u0259qliyyat) haqq\u0131nda m\u0259lumatlar\u0131n m\u0259tbuatda t\u0259qdim edim\u0259si. 4 3 1
\n\tM\u00f6vzu 6. \u0130qlim haqq\u0131nda anlay\u0131\u015f. \u0130qlim d\u0259yi\u015fm\u0259l\u0259ri v\u0259 iqlim d\u0259yi\u015fk\u0259nliyi haqq\u0131da anlay\u0131\u015flar, onlar\u0131n f\u0259rql\u0259ri v\u0259 m\u0259tbuatda i\u015f\u0131qland\u0131r\u0131lmas\u0131 yollar\u0131. Paleoklimatologiya \u2013 q\u0259dim d\u00f6vrl\u0259rin iqlimi haqq\u0131nda anlay\u0131\u015f. M\u00fcxt\u0259lif qit\u0259 v\u0259 \u00f6lk\u0259l\u0259rd\u0259 iqlimin formala\u015fmas\u0131 v\u0259 ona t\u0259sir g\u00f6st\u0259r\u0259n amill\u0259r.
\n\t4 3 1
\n\tM\u00f6vzu 7. Qlobal istil\u0259\u015fm\u0259 v\u0259 onun s\u0259b\u0259bl\u0259ri. \u0130stixana qazlar\u0131, onlar\u0131n t\u0259snifat\u0131 v\u0259 \u0259m\u0259l\u0259 g\u0259lm\u0259 s\u0259b\u0259bl\u0259ri. Qlobal istil\u0259\u015fm\u0259 n\u0259ti\u00acc\u0259sind\u0259 Yer k\u00fcr\u0259sinin f\u0259rq\u00acli b\u00f6lg\u0259l\u0259rind\u0259 iqlimin istil\u0259\u015fm\u0259si v\u0259 soyumas\u0131. Qlobal istil\u0259\u015fm\u0259 v\u0259 ozon qat\u0131n\u0131n da\u011f\u0131lmas\u0131 il\u0259 \u0259laq\u0259dar iqlim proq\u00acnozlar\u0131. Az\u0259rbaycan\u0131n iqlim d\u0259yi\u015fm\u0259si sah\u0259sind\u0259 beyn\u0259lxalq \u0259m\u0259kda\u015fl\u0131q.
\n\t4 3 1
\n\tM\u00f6vzu 8. Az\u0259rbaycanda m\u00fc\u015fahid\u0259 olunan iqlim d\u0259yi\u015fm\u0259l\u0259ri. \u0130qlim d\u0259yi\u015fm\u0259l\u0259rinin t\u0259sirinin z\u0259ifl\u0259dilm\u0259si yollar\u0131n\u0131n m\u0259tbuatda t\u0259qdim edilm\u0259si. \u00d6lk\u0259d\u0131\u0259 iqlimin istil\u0259\u015fm\u0259sind\u0259n faydalanma yollar\u0131n\u0131n m\u0259tbuatda i\u015f\u0131qland\u0131r\u0131lmas\u0131 v\u0259 bu imkanlar bar\u0259d\u0259 \u0259halinin m\u0259lumatland\u0131rmas\u0131nda median\u0131n v\u0259zif\u0259l\u0259ri.
\n\t4 3 1
\n\tC\u0259mi: 32 24 8<\/p>\n
\n\t\u0130syifad\u0259 olunan m\u0259nb\u0259l\u0259r:<\/p>\n
\t1. \u0130qlim d\u0259yi\u015fm\u0259l\u0259ri v\u0259 ekoloji stabillik. Bak\u0131, \u201cAvrasiya Press\u201d, 2011.
\n\t2. Davaml\u0131 insan inki\u015faf\u0131n\u0131n \u0259saslar\u0131, Bak\u0131, \u201cT\u0259hsil\u201d, 2007.
\n\t3. Websayt: www.mediaclimate.org<\/p>\n
\tM\u00dcND\u018fR\u0130CAT<\/p>\n
\tGiri\u015f………………………………………………………. 3
\n\t1-ci m\u00f6vzu……………………………………………… 6
\n\t2-ci m\u00f6vzu……………………………………………… 7
\n\t3-c\u00fc m\u00f6vzu…………………………………………….. 8
\n\t4-c\u00fc m\u00f6vzu…………………………………………….. 9
\n\t5-ci m\u00f6vzu……………………………………………… 10
\n\t6-c\u0131 m\u00f6vzu……………………………………………… 11
\n\t7-ci m\u00f6vzu……………………………………………… 12
\n\t8-ci m\u00f6vzu……………………………………………… 13
\n\tF\u0259nnin t\u0259drisin\u0259 ayr\u0131lan m\u00f6vzular\u0131n
\n\tsaatlar \u00fczr\u0259 b\u00f6l\u00fcnm\u0259si……………………………… 14<\/p>\n
\tQEYDL\u018fR<\/p>\n
\t\u201cAvrasiya Press\u201d n\u0259\u015friyyat\u0131
\n\tBak\u0131 \u015f. Mehdi H\u00fcseyn k\u00fc\u00e7. 1A
\n\t+994 12 539 76 97
\n\t+994 539 49 15<\/p>\n","protected":false},"excerpt":{"rendered":"
\n Jurnalistl\u0259r \u00fc\u00e7\u00fcn
\n T\u018fL\u0130M PROQRAMI<\/p>\n
\u201cAz\u0259rbaycan jurnalistl\u0259rinin qlobal iqlim d\u0259yi\u015fikliyi sah\u0259sind\u0259 pe\u015f\u0259karl\u0131\u011f\u0131n\u0131n art\u0131r\u0131lmas\u0131 m\u0259qs\u0259dil\u0259 t\u0259lim proqram\u0131n\u0131n haz\u0131rlanmas\u0131\u201d layih\u0259si \u00e7\u0259r\u00e7iv\u0259sind\u0259 t\u0259rtib edilmi\u015fdir<\/b><\/p>\n","protected":false},"author":1,"featured_media":1015,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-498","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nesrler"],"_links":{"self":[{"href":"https:\/\/iepf-ngo.org\/az\/wp-json\/wp\/v2\/posts\/498","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/iepf-ngo.org\/az\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/iepf-ngo.org\/az\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/iepf-ngo.org\/az\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/iepf-ngo.org\/az\/wp-json\/wp\/v2\/comments?post=498"}],"version-history":[{"count":0,"href":"https:\/\/iepf-ngo.org\/az\/wp-json\/wp\/v2\/posts\/498\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/iepf-ngo.org\/az\/wp-json\/wp\/v2\/media\/1015"}],"wp:attachment":[{"href":"https:\/\/iepf-ngo.org\/az\/wp-json\/wp\/v2\/media?parent=498"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/iepf-ngo.org\/az\/wp-json\/wp\/v2\/categories?post=498"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/iepf-ngo.org\/az\/wp-json\/wp\/v2\/tags?post=498"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}